(Arabic: التين, The Fig, The Fig tree)
This is the 95th surah of the Qur'an. This surah has 8 Aayah in it.
THEME AND SUBJECT MATTER
Its theme is the rewards and punishments of the Hereafter. For this purpose first swearing an oath by the habitats of some illustrious Prophets, it has been stated that Allah has created man in the most excellent of molds.
This statement signifies that mankind has been blessed with such an excellent mold and nature that it gave birth to men capable of attaining to the highest position of Prophethood, a higher position than which has not been attained by any other creature of Allah.
Then, it has been stated that there are two kinds of men.
1. Those who in spite of having been created in the finest of molds, become inclined to evil and their moral degeneration causes them to be reduced to the lowest of the low, and
2. Those who by adopting the way of faith and righteousness remain secure from the degeneration and consistent with the noble position, which is the necessary demand of their having been created in the best of molds.
The existence among mankind of both these kinds of men is such a factual thing which no one can deny, for it is being observed and experienced in society everywhere at all times.
In conclusion, this factual reality has been used as an argument to prove that when among the people there are these two separate and quite distinct kinds, how can one deny the judgment and retribution for deeds. If the morally degraded are not punished and the morally pure and exalted are not rewarded and both end in the dust alike, it would mean that there is no justice in the Kingdom of God;
Whereas human nature and common sense demand that a judge should do justice. How then can one conceive that Allah, Who is the most just of all judges, would not do justice?
Excellent turjuma in English. Even a non muslim can understand.
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